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The Resurrection

  • lastdays13
  • Apr 5
  • 6 min read

Luke 24:6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,


Now upon the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulchre. And they entered in, and they found not the body of the Lord Jesus. And it came to pass, as they were very perplexed, behold, two men stood my them in shining garments: And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spoke to you when he was still in Galilee, saying, The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And then they remembered his words, And they returned from the sepulchre, and told all of these things unto the eleven, and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women that were with them, which told these things to the apostles. And their words seemed to them as idle tales, and they believed not (Luke 24:1-11).


He is...

ἐστί

esti

es-tee'

Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are: - are, be (-long), call, X can [-not], come, consisteth, X dure for awhile, + follow, X have, (that) I


not...

οὐ

ou

oo

Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate.

A primary word; the absolutely negative (compare qualified negation) adverb; no or not: - + long, nay, neither, never, no (X man), none, [can-] not, + nothing, + special, un ([-worthy]), when, + without, + yet but.


"Oh, hysterical women. Lord, deliver us!" And they just didn’t believe.

Then rose Peter, and he ran to the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and he departed, wondering in himself what it all meant, [what’s happened]. And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about three score furlongs [or about eight miles]. And as they talked together of all of these things which had happened, it came to pass, that, while they were communing together and reasoning, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him.


here,...

ὧδε

hōde

ho'-deh

From an adverb form of the same; in this same spot, that is, here or hither: - here, hither, (in) this place, there.


but...

ἀλλά

alla

al-lah'

Neuter plural of else; properly other things, that is, (adverbially) contrariwise (in many relations): - and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

So God sort of put blinders on them and they didn’t recognize Him.

And he said unto them, What are you guys talking about as you’re walking along here? How is it that you look so sad? And one of them, whose name was Cleopas, answered and said unto him, Are you a stranger in Jerusalem, you don’t know the things which have come to pass in these days? And Jesus said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: and how the chief priests and our rulers delivered him to be condemned to death, and they’ve crucified him.

So they rose up in the same hour, and returned to Jerusalem,

I’ll bet they got back to Jerusalem a lot of faster than they got to Emmaus.

and they found the eleven gathered together, and those that were with them, and they said to them, [Hey,] the Lord is risen indeed, he appeared to Simon.


Telling these two fellows that came in, "The Lord is risen! He appeared to Simon!" And they said, "Hey, we had an experience."

And they told what things were done as they were on the path, and how he was known to them when he broke the bread. And as they were talking about this, Jesus himself stood in the midst, and he said unto them, Shalom.


is risen:...

ἐγείρω

egeirō

eg-i'-ro

Probably akin to the base of to gather (through the idea of collecting one’s faculties); to waken (transitively or intransitively), that is, rouse (literally from sleep, from sitting or lying, from disease, from death; or figuratively from obscurity, inactivity, ruins, nonexistence): - awake, lift (up), raise (again, up), rear up, (a-) rise (again, up), stand, take up.


remember...

μνάομαι

mnaomai

mnah'-om-ahee

Middle voice of a derivative of to stay or perhaps of the base of to chew, gnaw (through the idea of fixture in the mind or of mental grasp); to bear in mind, that is, recollect; by implication to reward or punish: - be mindful, remember, come (have) in remembrance.


how...

ὡς

hōs

hoce

Probably adverb of compound from who, which, what; which how, that is, in that manner (very variously used as shown): - about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when ([-soever]), while, X with all speed.


He (Jesus) spake...

λαλέω

laleō

lal-eh'-o

A prolonged form of an otherwise obsolete verb; to talk, that is, utter words: - preach, say, speak (after), talk, tell, utter.


unto you...

ὑμῖν

humin

hoo-min'

Irregular dative case of you; to (with or by) you: - ye, you, your (-selves).


when He was...

ὤν, οὖσα, ὄν

ōn ousa on

oan, oo'-sah, on

The feminine, the neuter and the present participle of I exist; being: - be, come, have.


yet...

ἔτι

eti

et'-ee

Perhaps akin to a year; “yet”, still (of time or degree): - after that, also, ever, (any) further, (t-) henceforth (more), hereafter, (any) longer, (any) more (-one), now, still, yet.


in...

ἐν

en

en

A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between to or into and from, out); “in”, at, (up-) on, by, etc.: - about, after, against, + almost, X altogether, among, X as, at, before, between, (here-) by (+ all means), for (. . . sake of), + give self wholly to, (here-) in (-to, -wardly), X mightily, (because) of, (up-) on, [open-] ly, X outwardly, one, X quickly, X shortly, [speedi-] ly, X that, X there (-in, -on), through (-out), (un-) to(-ward), under, when, where (-with), while, with (-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) prep.


Galilee,...

Γαλιλαία

Galilaia

gal-il-ah-yah

Of Hebrew origin [a circle]; Galilaea (that is, the heathen circle), a region of Israel: - Galilee.


The resurrection and appearances of Jesus


The final chapter of Luke records the experiences of a number of people who had firsthand experiences with the risen Messiah. In each case the people were depressed because of Jesus’ death. But after meeting with Him, they were joyful and praised God. (See the list of Jesus’ post-resurrection events at Mat. 28:1-4.)


The Women And The Apostles (Mat. 28:1-10; Mark 16:1-8; John 20:1-10)


The first people to learn of the resurrection of Jesus were the women who had been faithful in following Him. They found out about the Resurrection first because of their devotion to Him. For after His death they brought more spices for His burial on the first day of the week (cf. Luke 23:55-56). They did not find the body they were looking for. Instead they saw two men in clothes that gleamed like lightning, an obvious reference to angelic beings. These men reminded them of the words Jesus had spoken about His crucifixion and resurrection (Luke 9:31; 18:31-34). The women went to report to the apostles and others what they had seen (Luke 24:9).

 
 

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