Prophecies of Jesus-6
- lastdays13
- Nov 22, 2025
- 8 min read
Messiah would be a descendant of Jacob.
Old Testament Scripture. Num. 24:17
New Testament Fulfillment. Mat. 1:2
Num. 24:17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
I (Balaam) shall see Him, but not now (Num. 24:17). Balaam and all other men will see Him, for every knee shall bow and every tongue shall confess His Lordship (Php. 2:9-11). Even all rebels in hell will be tormented forever in His presence (Rev. 14:9-11; cp. Isa. 66:22-24). The literal meaning here is, "I shall have a full view of Him, but the time is far distant"; that is, the person I am prophesying about does not now exist among these Israelite's, nor shall He appear in this generation.
I (Balaam) shall see...
ראה
râ'âh
Definition:
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
1a5) to see, observe, consider, look at, give attention to, discern, distinguish
1a6) to look at, gaze at
1b) (Niphal)
1b1) to appear, present oneself
1b2) to be seen
1b3) to be visible
1c) (Pual) to be seen
1d) (Hiphil)
1d1) to cause to see, show
1d2) to cause to look intently at, behold, cause to gaze at
1e) (Hophal)
1e1) to be caused to see, be shown
1e2) to be exhibited to
1f) (Hithpael) to look at each other, face
Part of Speech: verb
Him (Christ Jesus), but not...
לה / לוא / לא
lô' / lôh
Definition:
1) not, no
1a) not (with verb - absolute prohibition)
1b) not (with modifier - negation)
1c) nothing (substantive)
1d) without (with particle)
1e) before (of time)
Part of Speech: adverb
now:...
עתּה
‛attâh
Definition:
1) now
1a) now
1b) in phrases
Part of Speech: adverb
I (Balaam (and other men)) shall behold...
שׁוּר
shûr
Definition:
1) to see, behold, observe, regard
1a) (Qal)
1a1) to behold, observe
1a2) to regard
1a3) to watch, watch (stealthily), lie in wait
Part of Speech: verb
Him, but not... see above.
nigh:...
קרב / קרוב
qârôb
Definition:
1) near
1a) of place
1b) of time
1c) of personal relationship
1c1) kinship
Part of Speech: adjective
there shall come...
דּרך
dârak
Definition:
1) to tread, bend, lead, march
1a) (Qal)
1a1) to tread, march, march forth
1a2) to tread on, tread upon
1a3) to tread (a press)
1a4) to tread (bend) a bow
1a5) archer, bow-benders (participle)
1b) (Hiphil)
1b1) to tread, tread down
1b2) to tread (bend with the foot) a bow
1b3) to cause to go, lead, march, tread
Part of Speech: verb
He shall rise as a Star out of Jacob (Num. 24:17). The star has been a symbol of regal power among all nations, being often used to herald the rise of, and future glory of, a monarch.
a Star (Messiah)...
כּוכב
kôkâb
Definition:
1) star
1a) of Messiah, brothers, youth, numerous progeny, personification, God’s omniscience (figuratively)
Part of Speech: noun masculine
out of Jacob,...
מנּי / מנּי / מן
min / minnı̂y / minnêy
Definition:
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than (preposition)
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
2) that (conjunction)
Part of Speech: see above in Definition
יעקב
ya‛ăqôb
Definition:
Jacob = “heel holder” or “supplanter”
1) son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Part of Speech: noun proper masculine
A Sceptre shall rise out of Israel (Num. 24:17). This same thing was predicted by the prophet Jacob (Gen. 49:10; cp. Psm. 45:6; Heb. 1:8). It expresses the ruling power of the Messiah who was to come (Isa. 9:6-7; Dan. 7:13-14; Luke 1:32-33; Rev. 11:15).
and a Sceptre (Messiah)...
שׁבט
shêbeṭ
Definition:
1) rod, staff, branch, offshoot, club, sceptre, tribe
1a) rod, staff
1b) shaft (of spear, dart)
1c) club (of shepherd’s implement)
1d) truncheon, sceptre (mark of authority)
1e) clan, tribe
Part of Speech: noun masculine
shall rise...
קוּם
qûm
Definition:
1) to rise, arise, stand, rise up, stand up
1a) (Qal)
1a1) to arise
1a2) to arise (hostile sense)
1a3) to arise, become powerful
1a4) to arise, come on the scene
1a5) to stand
1a5a) to maintain oneself
1a5b) to be established, be confirmed
1a5c) to stand, endure
1a5d) to be fixed
1a5e) to be valid
1a5f) to be proven
1a5g) to be fulfilled
1a5h) to persist
1a5i) to be set, be fixed
1b) (Piel)
1b1) to fulfill
1b2) to confirm, ratify, establish, impose
1c) (Polel) to raise up
1d) (Hithpael) to raise oneself, rise up
1e) (Hiphil)
1e1) to cause to arise, raise
1e2) to raise, set up, erect, build
1e3) to raise up, bring on the scene
1e4) to raise up, rouse, stir up, investigate
1e5) to raise up, constitute
1e6) to cause to stand, set, station, establish
1e7) to make binding
1e8) to carry out, give effect to
1f) (Hophal) to be raised up
Part of Speech: verb
out of Israel,...
ישׂראל
yiśrâ'êl
Definition:
Israel = “God prevails”
1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel
2) the name of the descendants and the nation of the descendants of Jacob
2a) the name of the nation until the death of Solomon and the split
2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
2c) the name of the nation after the return from exile
Part of Speech: noun proper masculine
He shall smite the corners (extremity or uttermost parts) of Moab (Num. 24:17; cp. Psm. 60:8; Isa. 11:14; 16:1-5; 25:10; Jer. 48:47; Dan. 11:40-41).
and shall smite...
מחץ
mâchats
Definition:
1) to smite through, shatter, wound severely
1a) (Qal)
1a1) to shatter
1a2) shattering (participle)
Part of Speech: verb
the corners...
פּאה
pê'âh
Definition:
1) corner, edge, side, quarter, extremity
1a) corner
1b) side
Part of Speech: noun feminine
of Moab,...
מואב
mô'âb
Definition:
Moab = “of his father”
1) a son of Lot by his eldest daughter (noun proper masculine)
2) the nation descended from the son of Lot (noun proper masculine)
3) the land inhabited by the descendants of the son of Lot (noun proper locative)
Part of Speech: see above in Definition
and destroy... see and shall smite above.
all...
כּול / כּל
kôl / kôl
Definition:
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Part of Speech: noun masculine
the children...
בּן
bên
Definition:
1) son, grandson, child, member of a group
1a) son, male child
1b) grandson
1c) children (plural - male and female)
1d) youth, young men (plural)
1e) young (of animals)
1f) sons (as characterization, i.e. sons of injustice [for unrighteous men] or sons of God [for angels])
1g) people (of a nation) (plural)
1h) of lifeless things, i.e. sparks, stars, arrows (figuratively)
1i) a member of a guild, order, class
Part of Speech: noun masculine
of Sheth...
שׁת
shêth
Definition:
Seth = “compensation”
1) the 3rd son of Adam by Eve
1a) also ‘Sheth’
Part of Speech: proper noun masculine
The truth Balaam saw concerned primarily a star and a scepter that would originate in Israel in the future. Since poetically the star is parallel to the scepter, the star must also refer to royalty. This has now been strikingly confirmed in prophetic texts from Mari which describe various kings by the epithet “star.” The connection of this prophecy to that of Jacob, in which he predicted that a ruler over Israel would come from Judah (Gen. 49:10), is unmistakable. Balaam went on to predict that this king will crush the foreheads of Moab, the skulls of all the sons of Sheth. The word translated “forehead” (pē'âh) is usually rendered “side” or “border,” but it can mean forehead (as in Lev. 19:27 3; 21:5 3; Jer. 9:26 3, NIV marg.; Jer. 25:23 3, NIV marg.). With the verb “crush” (mahaṣ) pē'âh almost certainly should be rendered “forehead.” The parallel word “skulls” translates the word qoḏqōḏ (“skull”). (The MT has the obscure qarqar, a word that appears only here and has no clear meaning.) The validity of this proposal is supported by Jer. 48:45, “It burns the foreheads [pē'âh as in Num. 24:17] of Moab, the skulls [qoḏqōḏ] of the noisy boasters.” Also the Hebrew for “the noisy boasters” in Jer. 48:45 is literally, “the sons of uproar” (benē šā'ôn), not “the sons of Sheth” (benē sĕṯ) as in Num. 24:17. “Sheth” is of dubious etymology but perhaps, with Jeremiah, it suggests confusion or turmoil. In both Numbers and Jeremiah, “turmoil” (šĕt) or “uproar” (šā'ôn is parallel to Moab and therefore is a way of describing the Moabites as a people in an uproar. This may allude to all the terror and dread Moab felt when Israel camped in her plains (Num. 22:3).
Mat. 1:2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
Abraham History of Abraham (Genesis 11:26-25:11).
Isaac History of Isaac (Genesis 21:1-35:29).
Jacob History of Jacob (Genesis 25:24-50:14).
Judas and his brethren Genesis 29:16-30:24; 1Chr. 2:1-4.
Matthew gave Jesus’ lineage through His legal father, Joseph (Mat. 1:16). Thus this genealogy traced Jesus’ right to the throne of David, which must come through Solomon and his descendants (Mat. 1:6). Of particular interest is the inclusion of Jeconiah (Mat. 1:11) of whom Jeremiah said, “Record this man as if childless” (Jer. 22:30). Jeremiah’s prophecy related to the actual occupation of the throne and the reception of blessing while on the throne. Though Jeconiah’s sons never occupied the throne, the line of ruler ship did pass through them. If Jesus had been a physical descendant of Jeconiah, He would not have been able to occupy David’s throne. Luke’s genealogy made it clear that Jesus was a physical descendant of David through another son named Nathan (Luke 3:31). But Joseph, a descendant of Solomon, was Jesus’ legal father, so Jesus’ right to the throne was traced through Joseph.
Matthew traced Joseph’s line from Jeconiah through the latter’s son Shealtiel and grandson Zerubbabel (Mat. 1:12). Luke (Luke 3:27) also refers to Shealtiel, the father of Zerubbabel, in Mary’s line. Does Luke’s account, then, mean that Jesus was a physical descendant of Jeconiah, after all? No, because Luke’s Shealtiel and Zerubbabel were probably different persons from those two in Matthew. In Luke Shealtiel was the son of Neri, but Matthew’s Shealtiel was the son of Jeconiah.
Matthew obviously did not list every individual in the genealogy between Abraham and David (Mat. 1:2-6), between David and the Exile (Mat. 1:6-11), and between the Exile and Jesus (Mat. 1:12-16). Instead he listed only 14 generations in each of these time periods (Mat. 1:17). Jewish reckoning did not require every name in order to satisfy a genealogy. But why did Matthew select 14 names in each period? Perhaps the best solution is that the name “David” in Hebrew numerology added up to 14. It should be noted that in the period from the Exile to the birth of Jesus (Mat. 1:12-16) 13 new names appeared. Many scholars feel that Jeconiah (Mat. 1:12), though repeated from Mat. 1:11, provides the 14th name in this final period.
Matthew’s genealogy answered the important question a Jew would rightfully ask about anyone who claimed to be King of the Jews. Is He a descendant of David through the rightful line of succession? Matthew answered yes!